New Books In Hindu Studies

Harshita M. Kamath's new book The Artifice of Brahmin Masculinity in South Indian Dance (University of California Press, 2019) features an investigation of men donning a women’s guises to impersonate female characters – most notably Satyabhāmā, the wife of the Hindu deity Krishna –within the insular Brahmin community of the Kuchipudi village in Telugu-speaking South India. Kamath broaches the practice of impersonation across various boundaries – village to urban, Brahmin to non-Brahmin, hegemonic to non-normative – to explore the artifice of Brahmin masculinity in contemporary South Indian dance. This book is available open access here.For information on your host Raj Balkaran’s background, see rajbalkaran.com.Learn more about your ad choices. Visit megaphone.fm/adchoices

Jessica Vantine Birkenholtz's Reciting the Goddess: Narratives of Place and the Making of Hinduism in Nepal (Oxford University, 2018) represents the very first study of a fascinating Hindu phenomenon: the Svasthanivratakatha (SVK), a sixteenth-century narrative textual tradition native to Nepal surrounding the Goddess, Svasthānī. This work explores Himalayan Hindu religious tradition in the making during the very self-conscious creation of Nepal as the 'world's only Hindu kingdom' in the early modern period.  Touching on the pan-Hindu goddess tradition, regional ideals of Hindu womanhood, linguistic culture, identity formation and placemaking, Reciting the Goddess makes for a rich read.For information on your host Raj Balkaran’s background, see rajbalkaran.com.Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the relationship between religion and power? With this important overarching theme in mind, Bhakti and Power: Debating India's Religion of the Heart(University of Washington Press, 2019), edited by John Stratton Hawley, Christian Lee Novetzke and Swapna Sharma, combines 17 fascinating studies which explore the ways in which bhakti - “India’s religion of the heart”, loosely translated as devotionalism – tears down power barriers, and also build them up. Bhakti and Power offers important insight on both the power and powerlessness of bhakti at various social and historical junctures.For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia Learn more about your ad choices. Visit megaphone.fm/adchoices

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018).For information on your host Raj Balkaran’s background, see rajbalkaran.com.Learn more about your ad choices. Visit megaphone.fm/adchoices

How distinct is Indian devotionalism from other strands of Indian religiosity? Is devotionalism necessarily at odds with asceticism in the Hindu world? What about the common contrasting of Hindu devotionalism as ‘religion’ with tantra as ‘black magic’? Patton E. Burchett's new book A Genealogy of Devotion: Bhakti, Tantra, Yoga, and Sufism in North India (Columbia University Press, 2019) re-examines what we assume about the rise of devotionalism in North India, tracing its flowering since India’s early medieval “Tantric Age” to present day.  It illumines the complex historical factors at play in Sultanate and Mughal India implicating the influence of three pervasive strands in the tapestry of North Indian religiosity: tantra, yoga and Sufism. Burchett shows the extent to which Persian culture and popular Sufism contribute to a (now prevalent) Hindu devotionalism that is critical of tantric and yogic religiosity.  Prior to this, argues Burchett, Hindu devotionalism locally flowered in fruitful cross p

Dr. Deonnie Moodie is Assistant Professor of South Asian Religions at the University of Oklahoma. Her book, The Making of a Modern Temple and a Hindu City: Kālīghāṭ and Kolkata (Oxford University Press, 2018), examines the history of the Kalighat temple of Kolkata and how that temple has been a symbol for competing expressions of Bengali middle class modernity.Shandip Saha is associate professor of Religious Studies at Athabasca University, the world leader in the realm of distance education and open learning. His research interests focus on religion and politics in pre-modern North India and on the changing performance practices in devotional music in India and Pakistan.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is the Indian Goddess sometimes figured as a corpse in Tantric Traditions? What is the significance of this? How is it different from when the Hindu god Shiva is figured as a corpse? Centered on the myth of Sati (whereby the Goddess was dismembered after her self-immolation), Anway Mukhopadhyay's new book The Goddess in Hindu-Tantric Traditions: Devī as Corpse (Routledge, 2018) features a fascinating take on why the “death” of the Goddess in this myth is no death at all, especially in contrast to Shiva as corpse.For information on your host Raj Balkaran’s background, see rajbalkaran.com.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why would anyone want to study Sanskrit, an ancient complex tongue? What’s the best way to go about doing so?  Sanskrit is the highly sophisticated language of ancient India which remained in vogue for Millennia as a medium of philosophy, ritual, poetry – indeed every facet of Indian culture. Above and beyond Indian culture, it affords deep insight into the grammatical structures of language.  Join us as we talk to Antonia Ruppel (Oxford University) about her Sanskrit textbook, The Cambridge Introduction to Sanskrit (Cambridge University Press, 2017), a much-needed accessible, comprehensive tool for learning this ancient tongue, complete with online handouts, flash cards, and videos. We delve into the unique attributes of the Sanskrit language – for example, 3 numbers, 3 genders, special case endings, sophisticated rules for combinations of sounds (elision) – and the extent to which knowledge of the Hindu ‘language of the gods’ grants us access to millennia of human enterprise that is simultaneously

Why are myths of the Indian Great Goddess couched in a conversation between a deposed king and forest-dwelling ascetic? What happens when we examine these myths as a literary whole, frame and all? What interpretive clues might we find in their very narrative design? Join us in the "flip interview" as as your New Books Network Hindu Studies host Raj Balkaran (University of Toronto School of Continuing Studied) is interviewed on his new book The Goddess and The King in Indian Myth: Ring Composition, Royal Power and The Dharmic Double Helix (Routledge, 2018) by guest-interviewer Craig Ginn from the University of Calgary. Learn how the narrative design of Indian Great Goddess myths and the manner in which that design highlights the Goddess' association with royal power.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why does the narrative motif of ‘dialogue’ pervade Hindu texts?  What role does it serve?  Join me as I speak with Chakravarthi Ram-Prasad (Fellow of the British Academy, and distinguished professor of Comparative Religion and Philosophy at Lancaster University), co-editor of In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation (Routledge, 2019). This volume presents 13 fascinating studies on the role of dialogue in Indian religious tradition, all of which are touched on in the interview. This book is part of a series entitled "Dialogues in South Asian Traditions: Religion, Philosophy, Literature and History."For information on your host Raj Balkaran’s background, see rajbalkaran.com.Learn more about your ad choices. Visit megaphone.fm/adchoices

To what extent may we say that religion is a theatrical phenomenon, and that theatre is a religious experience? Can making sense of one help us make sense of the other? Join us as we dive into The Performative Ground of Religion and Theatre (Routledge, 2018) with its author David V. Mason (editor-in-chief for Ecumenica: Performance and Religion and the South Asia area editor for Asian Theatre Journal) who posits an intriguing parity between theatre and religion.  Drawing heavily from Hindu aesthetic theory and Hindu religious performance, Mason examines the phenomenology of religion in an attempt to better understanding of the phenomenology of theatre, arguing that religion can show us the ways in which theatre is not fake.For information about your host Raj Balkaran’s background, see rajbalkaran.com/academiaLearn more about your ad choices. Visit megaphone.fm/adchoices

You’ve heard them all before. “Religions are Belief Systems.” “Religion is a Private Matter.” “I'm spiritual but not religious.” Our culture is full of popular stereotypes about religion, both positive and negative. Many people uncritically assume that religion is intrinsically violent, or that religion makes people moral, or that it is simply “bullshit.” In Stereotyping Religion: Critiquing Clichés (Bloomsbury, 2017), edited by Brad Stoddard, Assistant Professor at McDaniel College, and Craig Martin, Associate Professor at St. Thomas Aquinas College, several clichés are understood within a social and historical context, which enables us to see how they are produced and what makes them effective. In our conversation we explore several of these stereotypes, what makes them possible and desirable for communities that reproduce and curate them, secularization theory, the role of atheism, liberal political discourse about religion, critical thinking, and how “Stereotyping Religion” works in the classroom.Kristian

Embodying the Vedas: Traditional Vedic Schools of Contemporary Maharashtra(De Gruyter, 2017; open access) probes the backbone of what makes Hinduism the world’s oldest living tradition: the unbroken chain of transmission of Vedic texts composed over 3,000 years ago, originating circa 1750-1200 BCE.  What does the process of that transmission look like? What does it take to apprentice to learn the Vedic corpus?  Why is there an emphasis on precise ritual enunciation of these utterances even above and beyond their semantic meaning? Join me as I talk with Dr. Borayin Larios, Assistant Professor at the Institute for South Asian, Tibetan and Buddhist Studies (Vienna) about his work on the traditional “gurukula” education and training of Brahmins. Based on his study of 25 contemporary Vedic schools across the state of Maharashtra, we discover how contemporary Brahmin males learn with scrupulous care how to recite, memorize and ultimately embody the Vedas.Learn more about your ad choices. Visit megaphone.f

In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge. You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/ Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices w

The history of Indian religions in the centuries leading up to the common era has been characterized in the scholarship by two distinct overarching traditions: the Brahmans (associated with Vedic texts, caste, and Vedic rituals) and the renouncer (śramaṇa) movements we see in the Upanishads, and in Jainism and Buddhism.  Were these traditions at odds with each other as “snake and mongoose” (attributed to the 2nd-century BCE Sanskrit grammarian Patañjali)?  Does “Brahmanism” pre-exist this pivotal encounter, or as it in fact forged therefrom? Was there such a thing, e.g., as a Buddhist Brahman in this era?  In his book The Snake and The Mongoose: The Emergence of Identity in Early Indian Religion (Oxford University Press, 2018), Nathan McGovern draws on ancient texts to problematize the distinction between Brahman and non-Brahman in this era, shedding light on the presence of various Buddhist, Jain and Vedic groups who equally identified as Brahmans.Learn more about your ad choices. Visit megaph

The Indian caste system is an ancient, pervasive institution of social organization within the subcontinent – or is it? Join me as I speak with Dr. Prakash Shah (Reader in Culture and Law at the Queen Mary University of London, UK) about his co-edited work, Western Foundations of the Caste System(Palgrave Macmillan, 2017). Ranging from ancient Indian history to modern British law, the contributions to this book advance a provocative thesis, namely, that what we refer to as Indian caste is more a function of Western Christian encounters with India than anything historically occurring on Indian soil.  Could this be the case? Could the caste system constitute a projection born of Western interpretive bias rather than an ancient Indian indigenous social institution?Learn more about your ad choices. Visit megaphone.fm/adchoices

Studies of Hindu saints tend to focus primarily on the saints themselves—their words, teachings, and practices—rather than tending to the often complex and complicated world of texts and traditions about those saints—which is how we have come to know them. Even when hagiographical writings are addressed, more often than not such writings are presumed to belong to a monolithic tradition in which certain texts simply contain more information or stories about the saints than others. In Śiva’s Saints: The Origins of Devotion in Kannada according to Harihara’s Ragaḷegaḷu (Oxford University Press, 2018), Gil Ben-Herut, Assistant Professor of Religious Studies at the University of South Florida, challenges such presumptions through his close examination of the text and contexts of the 12th-century Vīraśaiva hagiographical text Ragaḷegaḷu written in Kannada by Harihara. Providing theoretical insight into notions of sainthood itself as well as the politics of commemoration and the contentious worlds of ever-changing r

Nine Nights of the Goddess: The Navaratri Festival in South Asia (SUNY Press, 2018), edited by Caleb Simmons, Moumita Sen, and Hillary Peter Rodrigues, is a diverse collection of cutting-edge interdisciplinary essays looking at the most ubiquitous festival across the Hindu world: the nine-night autumnal celebration of the Great Goddess, Durgā. This work maps manifestations of the festival across historical periods and local celebrations over the regions of West Bengal, Odisha, Karnataka, Maharashtra, Tamil Nadu, Uttar Pradesh, and Nepal. Spanning the spheres of ritual, myth, history, politics, sociology, anthropology, the essays collected herein examine both massive public events as well as private, domestic celebrations, broaching themes of Indian royal power, conquest over demonic forces, worship of young girls and married women as manifestation of the Goddess, the use of social media for festival participation.Learn more about your ad choices. Visit megaphone.fm/adchoices

Annihilation of Caste: The Annotated Critical Edition, edited by S. Anand (Verso, 2016) and with an Introduction ‘The Doctor and the Saint’ by Arundhati Roy, is based on a speech by Dr. B.R. Ambedakar who took up the anti-caste struggles for the Untouchables in India. S. Anand’s work with thoroughly researched annotations alongside the speech and introduction by Arundhati Roy makes this a must-read book for anyone who wants to understand India, its society, politics and the caste system. This landmark speech by Dr. B.R. Ambedakar is the pinnacle of his scholarly work and cements his legacy alongside Mahatma Gandhi in Indian politics. In this speech, Dr. B.R. Ambedakar makes arguments against Hinduism, how reforming the Hinduism will not solve the issues of centuries of oppression of Untouchables - the depressed and oppressed castes in India. He argues that Indian society and culture that preaches the spirituality to the world cannot provide liberty, equality, and fraternity until she completely annihilates th

What role does mantra play in the lives of Hindu practitioners? Mani Rao takes us on a journey to three sacred sites across India’s Andhra-Telangana region. The practitioners she engages at these sites offer insight into their transformative embodied experience of mantra. Rao dovetails scholarship and practice to grapple with the captivating, eye-opening, mind-blowing narratives of the practitioners she engages. Living Mantra: Mantra, Deity, and Visionary Experience Today (Palgrave Macmillan, 2018)broaches compelling questions such as: what is the relationship between mantras and deities? Texts? Gurus? Do practitioners relate to mantra as vehicles of meaning, or as aesthetic entities? What is the relationship to sound and visions in mantra practice? What is the role of imagination here? Celebrating lived experience, Living Mantra documents the modern-day existence of seers (rishis), thus underscoring the open, ongoing nature of divine revelation in Hindu traditions.Learn more about your ad choices. Visit mega