New Books In Intellectual History

In this episode, Alisa interviews Dr. Trevor Wilson about his new book, Alexandre Kojève and the Specters of Russian Philosophy (Northwestern University Press, 2024). Their conversation delves into the intellectual currents of interwar Europe, placing the enigmatic figure of Alexandre Kojève into this unique cultural landscape. The conversation touches on how key philosophical concepts shift in translation, the influence of émigré culture, and the broader currents of Russian philosophy, including the philosophy of Sophia and Kojève’s vision of the "end of history." Dr. Wilson also reflects on the challenges of translating philosophical texts written in multiple languages (and Kojève’s notoriously illegible Russian handwriting). Beyond philosophy, the conversation explores writing routines and the often-overlooked infrastructures that make academic work possible. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.

Throughout history, every age has thought of itself as more knowledgeable than the last. Renaissance humanists viewed the Middle Ages as an era of darkness, Enlightenment thinkers tried to sweep superstition away with reason, the modern welfare state sought to slay the “giant” of ignorance, and in today’s hyperconnected world seemingly limitless information is available on demand. But what about the knowledge lost over the centuries? Are we really any less ignorant than our ancestors? In Ignorance: A Global History (Yale UP, 2024), Peter Burke examines the long history of humanity’s ignorance across religion and science, war and politics, business and catastrophes. Burke reveals remarkable stories of the many forms of ignorance—genuine or feigned, conscious and unconscious—from the willful politicians who redrew Europe’s borders in 1919 to the politics of whistleblowing and climate change denial. The result is a lively exploration of human knowledge across the ages, and the importance of recognizing its limit

'The king can do no wrong' remains one of the most fundamental yet misunderstood tenets of the common law tradition. Confusion over the phrase's historical origins and differing meanings has had serious consequences, making it easier for the state to escape liability for the harm caused to individuals by governmental officials or institutions. In The King Can Do No Wrong: Constitutional Fundamentals, Common Law History, and Crown Liability (Oxford University Press, 2024), the first dedicated monograph on the topic, Dr. Marie-France Fortin traces the historical evolution of 'the king can do no wrong' in constitutional and public law to shed new light on our current understanding of crown liability. The different meanings conveyed by the phrase in the common law world are clarified; the contradictions between them revealed. Adopting a historical constitutional approach, the book delves deep into traditional legal sources to develop an intellectual history of this key legal idea. It explains the mutation from 't

The academic field of international relations presents its own history as largely a project of elite white men. And yet women played a prominent role in the creation of this new cross-disciplinary field. In Erased: A History of International Thought Without Men (Princeton University Press, 2025), Professor Patricia Owens shows that, since its beginnings in the early twentieth century, international relations relied on the intellectual labour of women and their expertise on such subjects as empire and colonial administration, anticolonial organising, non-Western powers, and international organisations. Indeed, women were among the leading international thinkers of the era, shaping the development of the field as scholars, journalists, and public intellectuals—and as heterosexual spouses and intimate same-sex partners. Drawing on a wide range of archival sources, and weaving together personal, institutional, and intellectual narratives, Dr. Owens documents key moments and locations in the effort to forge intern

Ada Palmer joins Jana Byars to talk about her new book, Inventing the Renaissance (U Chicago Press, 2025) and the ways history is written and used.  From the darkness of a plagued and war-torn Middle Ages, the Renaissance (we’re told) heralds the dawning of a new world—a halcyon age of art, prosperity, and rebirth. Hogwash! or so says award-winning novelist and historian Ada Palmer. In Inventing the Renaissance, Palmer turns her witty and irreverent eye on the fantasies we’ve told ourselves about Europe’s not-so-golden age, myths she sets right with sharp clarity. Palmer’s Renaissance is altogether desperate. Troubled by centuries of conflict, she argues, Europe looked to a long-lost Roman Empire (even its education practices) to save them from unending war. Later historians met their own political challenges with a similarly nostalgic vision, only now they looked to the Renaissance and told a partial story. To right this wrong, Palmer offers fifteen provocative portraits of Renaissance men and women (some fa

In November 1839, a group of young women in Boston formed a conversation society "to answer the great questions" of special importance to women: "What are we born to do? How shall we do it?" The lives and works of the five women who discussed these questions are at the center of Bright Circle, a group biography of remarkable thinkers and artists who played pathbreaking roles in the transcendentalist movement. Transcendentalism remains the most important literary and philosophical movement to have originated in the United States. Most accounts of it, however, trace its emergence to a group of young intellectuals (primarily Ralph Waldo Emerson and Henry David Thoreau) dissatisfied with their religious, literary, and social culture. Yet there is a forgotten history of transcendentalism--a submerged counternarrative--that features a network of fiercely intelligent women who were central to the development of the movement even as they found themselves silenced by their culturally-assigned roles as women. Bright Ci

Recognized for his work on philosophy, religion and politics, Dr. Sweet talks at length about Before and After Democracy: Philosophy, Religion, and Politics (Peeters, 2023). This book provides essential context for understanding contemporary debates on religion and politics. The first theme examines the origins of liberal democracy in the western world and the role of religion in the development of democratic theory. The second theme deals with the place of religion and religious faith in contemporary democratic and post-democratic societies, but also with the situation of democracy and democratic values within religious traditions today. Before and After Democracy reviews the particular contributions of philosophy, social and political theory, theology and religious studies, and history to understanding their relation, and considers new directions in which reflection on this topic might be pursued. Listen to this podcast to find out more about this engaging book! Learn more about your ad choices. Visit megap

We are coming up on the centenary of Heidegger’s Being and Time, a text that radically reshaped the intellectual landscape. One of its most central themes, death, remains one of its most difficult to understand, puzzling readers and scholars with language that at times can feel obscure and ethereal. This has generated a plethora of opinions on the topic, although without much of a consensus.  Stepping in to try and clarify the topic is Iain Thomson in his new book Rethinking Death in and after Heidegger (Cambridge UP, 2024). Unpacking dense passages, he shows the place death plays in Heidegger’s thinking, as well as the impact it would have on his later intellectual trajectory. After laying this all out, he turns to other readers of Heidegger and gives us a philosophical odyssey of various others who’ve thought along similar lines, but often developed his thinking in new directions. In showing how others have often tried to think with Heidegger, Thomson is able to tease out the subtlety of Heidegger’s own pos

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War p

A companion piece to Pandemonium: A Visual History of Demonology and Elysium: A Visual History of Angelology, Seven Sins and Seven Virtues (Abrams, 2024) by Dr. Ed Simon completes this moral trilogy and finally considers God’s most enigmatic of creations: None of the conundrums of metaphysics are as baroque as the motivations of the human soul. Unlike the devils condemned to perdition and the angels compelled to paradise, humans are divine creatures that house within them warring impulses. The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History (Cernunnos, 2024) examines the literary, philosophical, theological, and most of all artistic expressions of the seven deadly sins and their respective seven cardinal virtues, drawing upon millennia of history to gather a compendium of humanity at its best and its worst. As a volume, the book explores the Manichean nature of the human animal in all of its grandeur and canker, motivated by the faith that tales of damnation and salvation are the only stories t

There is a common misconception that the Jewish religion does not believe in an afterlife. While it’s true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today’s guest, Professor Joseph Stern, will discuss Maimonides’ unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba’", Religious Studies (2024), 60, S74–S90 Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history. With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively

Mass violence did not always have a name. Like conquest, atrocity was not always seen as violating a moral norm or inviting indignation. Could the concept of atrocity even exist before people could accuse their own country of mass violence committed against the inhabitants of another country?  In Atrocity: A Literary History (Stanford UP, 2025), Bruce Robbins details how, when and where the conceptual space opened to make the recognition of atrocity possible. Robbins reads Bartolomé de las Casas's account of his fellow Spaniards' atrocities, Grimmelshausen's 1668 novel Simplicissimus, Tolstoy's Hadji Murat, Kurt Vonnegut's Slaughterhouse-Five, Gabriel García Márquez's One Hundred Years of Solitude, David Mitchell's Cloud Atlas, and many other writers to examine how writers not only develop but question what representations of atrocity achieve. Critically examining the emergence of a cosmopolitan ethic, and questioning the practical wisdom offered by the indignation or its refusal in the face of atrocity, Robb

From Darwin's The Origin of Species to the twenty-first century, Peter Bowler reinterprets the long Darwinian Revolution by refocussing our attention on the British and American public. By applying recent historical interest in popular science to evolutionary ideas, he investigates how writers and broadcasters have presented both Darwinism and its discontents.  Casting new light on how the theory's more radical aspects gradually grew in the public imagination, Evolution for the People: Shaping Popular Ideas from Darwin to the Present (Cambridge UP, 2024) extends existing studies of the popularization of evolutionism to give a more comprehensive picture of how attitudes have changed through time. In tracing changes in public perception, Bowler explores both the cultural impact and the cultural exploitation of these ideas in science, religion, social thought and literature. The first comprehensive study of popular evolutionism from the 1860s to the present day Reassesses the impact of Darwinism on the wider p

It’s the UConn Popcast, and when did we really start dreaming about the promise, and the danger, of artificial intelligence? When ChatGPT was released in 2022? When IBMs Deep Blue defeated Chess world champion Garry Kasparov in 1997? When Stanley Kubrick introduced us to HAL 9000 in 1968? Or perhaps you think it was much earlier. Maybe we have had the dream of AI since the development of the first computers by Von Neumann, or even earlier, by Babbage. Or maybe you think the dawning of the age of science itself is ground zero for our thoughts of artificial intelligence. Kevin LaGrandeur traces our dreams - and fears - of artificial intelligence back way further than this. LaGrandeur argues that ideas of artificial slaves can be found in the writing of Aristotle, in the Renaissance-era idea of the Homunculus, in the Jewish legend of the Golem. LaGrandeur, a longtime professor at the New York Institute of Technology and now an independent scholar and Director of Research at the Global AI Ethics Institute, has mo

Today I talked to Chris Voparil about What Can We Hope For?: Essays on Politics (Princeton UP, 2023), a book of Richard Rorty's writings he co-edited with W. P. Malecki. Richard Rorty, one of the most influential intellectuals of recent decades, is perhaps best known today as the philosopher who, almost two decades before the 2016 U.S. presidential election, warned of the rise of a Trumpian strongman in America. What Can We Hope For? Essays on Politics (Princeton University Press, 2023) gathers nineteen of Rorty’s essays on American and global politics, including four previously unpublished and many lesser-known and hard-to-find pieces. In these provocative and compelling essays, Rorty confronts the critical challenges democracies face at home and abroad, including populism, growing economic inequality, and overpopulation and environmental devastation. In response, he offers optimistic and realistic ideas about how to address these crises. He outlines strategies for fostering social hope and building an inclu

The Politics of the Wretched: Race, Reason, and Ressentiment (Bloomsbury 2024) argues for ressentiment's generative negativity, prompting a shift from ressentiment as a personal expression of frustration to ressentiment as a collective “No”. Inspired by Kant and Nietzsche's philosophy, Zalloua identifies two modes of deploying ressentiment – private and public use – by substituting ressentiment for reason. This reinterpretation argues for a public use of ressentiment, for the wretched to universalize their grievances, to see their antagonism as cutting across societies, and to turn personal trauma into a common cause. A public use of ressentiment rails against the ideology of identity and victimhood and insists on ressentiment's generative negativity, its own rationality, prompting a shift from ressentiment as a personal expression of frustration to ressentiment as a collective “No”. Reframing ressentiment as a tool to oppose the evils of capitalism, anti-Blackness, and neocolonialism, it both alarms the libe

Political Theorist Davide Panagia (UCLA) has two new books out focusing on the broader themes and ideas of film, aesthetics, and political theory. Sentimental Empiricism: Politics, Philosophy, and Criticism in Postwar France (Fordham University Press) interrogates French history and educational traditions from the Revolution through the postwar period and analyzes the cultural, social, political, and educational parameters that created the space for the French postwar political thinkers. In Sentimental Empiricism, Panagia explores the many directions of critical thought by Jean Wahl, Simone de Beauvoir, Gilbert Simondon, Gilles Deleuze, and Michel Foucault and how these theorists were pushing against, in many ways, the teleological structure as defined by Aristotle two millennia ago. This contrast in thinking is the heart of the book, helping the reader to consider distinctions between the more fixed classical ideas and a contemporary consideration of dispositionality and revisability. The research and broade

In this episode of Madison’s Notes, we sit down with Lindsay Stonebridge, author of We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience (Hogarth, 2024) to explore the enduring relevance of Hannah Arendt’s thought. Stonebridge dives into Arendt’s remarkable ability to teach students how to think, not just what to think, and reflects on Arendt’s own intellectual journey—a mind in constant dialogue with itself. We discuss how Arendt’s conception of thinking serves as a powerful resistance to totalitarian ideologies, emphasizing the importance of critical engagement with the world. Stonebridge also unpacks Arendt’s belief in the necessity of natality—the idea that cultures open to new beginnings and the emergence of free individuals are essential for societal evolution. Central to Arendt’s vision of political community are the concepts of promises and forgiveness, which Stonebridge argues are not mere sentimental ideals but profound, deeply rooted principles with origins in Christian

Why Cicero Matters (Bloomsbury, 2023) shows us how the Roman philosopher and statesman Marcus Tullius, better known as Cicero, can help realize a new political world. His impact on humanitarianism, the Enlightenment and the Founding Fathers of America is immense. Yet we give Julius Caesar all our attention. Why? What does this say about modern politics and political culture? This book gives us Cicero as an antidote to the myth of the strong man of history. Reading Cicero's On Duties alongside two more introspective philosophical texts, On Friendship and On Old Age, we see how Cicero turned politics into a higher, intellectual form of art, believing in education, in culture and above all in the power of philosophy to instil morality. Cicero has reassuring words on the indispensable work philosophers make, and why the common good needs philosophy. In an age when anti-intellectualism runs rampant, Why Cicero Matters introduces us to an ancient thinker who argues culture is, or ought to be, the foundation of any

In Ayesha Jalal’s latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notion