In Our Time: Religion

In the Middle Ages, Prester John was seen as the great hope for Crusaders struggling to hold on to, then regain, Jerusalem. He was thought to rule a lost Christian kingdom somewhere in the East and was ready to attack Muslim opponents with his enormous armies. There was apparent proof of Prester John's existence, in letters purportedly from him and in stories from travelers who claimed they had met, if not him, then people who had news of him. Most pointed to a home in the earthly paradise in the Indies, outside Eden, with fantastical animals and unimaginable riches. Later, Portuguese explorers thought they had found him in Ethiopia, despite the mystified denials of people there. Melvyn Bragg asks why the legend was so strongly believed for so long, and what facts helped sustain the myths.WithMarianne O'Doherty Associate Professor in English at the University of SouthamptonMartin Palmer Director of the International Consultancy on Religion, Education, and CultureAndAmanda Power Senior Lecturer in Medieval His

It is said that, in Britain from the 18th Century, copies of Josephus' works were as widespread and as well read as The Bible. Christians valued "The Antiquities of the Jews" in particular, for the retelling of parts of the Old Testament and apparently corroborating the historical existence of Jesus. Born Joseph son of Matthias, in Jerusalem, in 37AD, he fought the Romans in Galilee in the First Jewish-Roman War. He was captured by Vespasian's troops and became a Roman citizen, later describing the siege and fall of Jerusalem. His actions and writings made him a controversial figure, from his lifetime to the present day.WithTessa Rajak Professor Emeritus of Ancient History, University of ReadingPhilip Alexander Professor Emeritus of Jewish Studies, University of ManchesterAndMartin Goodman Professor of Jewish Studies, University of Oxford and President of the Oxford Centre for Hebrew and Jewish StudiesProducer: Simon Tillotson.

Melvyn Bragg and his guests discuss the life of Matteo Ricci, a Jesuit priest who in the 16th century led a Christian mission to China. An accomplished scholar, Ricci travelled extensively and came into contact with senior officials of the Ming Dynasty administration. His story is one of the most important encounters between Renaissance Europe and a China which was still virtually closed to outsiders.With Mary Laven Reader in Early Modern History at the University of CambridgeCraig Clunas Professor of the History of Art at the University of OxfordandAnne Gerritsen Reader in History at the University of Warwick Producer: Simon Tillotson.

Melvyn Bragg and his guests discuss the life and work of Al-Ghazali, a major philosopher and theologian of the late 11th century. Born in Persia, he was one of the most prominent intellectuals of his age, working in such centres of learning as Baghdad, Damascus and Jerusalem. He is now seen as a key figure in the development of Islamic thought, not just refining the theology of Islam but also building on the existing philosophical tradition inherited from the ancient Greeks.With:Peter Adamson Professor of Late Ancient and Arabic Philosophy at the LMU in MunichCarole Hillenbrand Professor of Islamic History at Edinburgh and St Andrews UniversitiesRobert Gleave Professor of Arabic Studies at the University of ExeterProducer: Victoria Brignell.

Melvyn Bragg and guests discuss Zen. It's often thought of as a form of Buddhism that emphasises the practice of meditation over any particular set of beliefs. In fact Zen belongs to a particular intellectual tradition within Buddhism that took root in China in the 6th century AD. It spread to Japan in the early Middle Ages, where Zen practitioners set up religious institutions like temples, monasteries and universities that remain important today.GUESTSTim Barrett, Emeritus Professor in the Department of the Study of Religions at SOAS, University of LondonLucia Dolce, Numata Reader in Japanese Buddhism at SOAS, University of LondonEric Greene, Lecturer in East Asian Religions at the University of BristolProducer: Luke Mulhall.

Melvyn Bragg and his guests discuss one of the most remarkable figures of the Middle Ages, Hildegard of Bingen. The abbess of a Benedictine convent, Hildegard experienced a series of mystical visions which she documented in her writings. She was an influential person in the religious world and much of her extensive correspondence with popes, monarchs and other important figures survives. Hildegard was also celebrated for her wide-ranging scholarship, which as well as theology covered the natural world, science and medicine. Officially recognised as a saint by the Catholic Church in 2012, Hildegard is also one of the earliest known composers. Since their rediscovery in recent decades her compositions have been widely recorded and performed.With:Miri Rubin Professor of Medieval and Early Modern History and Head of the School of History at Queen Mary, University of LondonWilliam Flynn Lecturer in Medieval Latin at the Institute for Medieval Studies at the University of LeedsAlmut Suerbaum Professor of Medieval G

Melvyn Bragg and his guests discuss the history and contents of the Talmud, one of the most important texts of Judaism. The Talmud was probably written down over a period of several hundred years, beginning in the 2nd century. It contains the authoritative text of the traditional Jewish oral law, and also an account of early Rabbinic discussion of, and commentary on, these laws. In later centuries scholars wrote important commentaries on these texts, which remain central to most strands of modern Judaism.With:Philip Alexander Emeritus Professor of Jewish Studies at the University of ManchesterRabbi Norman Solomon Former Lecturer at the Oxford Centre for Jewish and Hebrew StudiesLaliv Clenman Lecturer in Rabbinic Literature at Leo Baeck College and a Visiting Lecturer at the Department of Theology and Religious Studies, King's College LondonProducer: Thomas Morris.

Melvyn Bragg and his guests discuss the work of George Berkeley, an Anglican bishop who was one of the most important philosophers of the eighteenth century. Bishop Berkeley believed that objects only truly exist in the mind of somebody who perceives them - an idea he called immaterialism. His interests and writing ranged widely, from the science of optics to religion and the medicinal benefits of tar water. His work on the nature of perception was a spur to many later thinkers, including David Hume and Immanuel Kant. The clarity of Berkeley's writing, and his ability to pose a profound problem in an easily understood form, has made him one of the most admired early modern thinkers.With:Peter Millican Gilbert Ryle Fellow and Professor of Philosophy at Hertford College, OxfordTom Stoneham Professor of Philosophy at the University of YorkMichela Massimi Senior Lecturer in Philosophy of Science at the University of Edinburgh.Producer: Thomas Morris.

Melvyn Bragg and his guests discuss the Trinity. The idea that God is a single entity, but one known in three distinct forms - Father, Son and Holy Spirit - has been a central belief for most Christians since the earliest years of the religion. The doctrine was often controversial in the early years of the Church, until clarified by the Council of Nicaea in the late 4th century. Later thinkers including St Augustine and Thomas Aquinas recognised that this religious mystery posed profound theological questions, such as whether the three persons of the Trinity always acted together, and whether they were of equal status. The Trinity's influence on Christian thought and practice is considerable, although it is interpreted in different ways by different Christian traditions. With:Janet Soskice Professor of Philosophical Theology at the University of Cambridge and a Fellow of Jesus CollegeMartin Palmer Director of the International Consultancy on Religion, Education, and CultureThe Reverend Graham Ward Regius Prof

Melvyn Bragg and his guests discuss Hindu ideas about Creation. According to most Western religious traditions, a deity was the original creator of the Universe. Hinduism, on the other hand, has no single creation story. For thousands of years, Hindu thinkers have taken a variety of approaches to the question of where we come from, with some making the case for divine intervention and others asking whether it is even possible for humans to comprehend the nature of creation. The origin of our existence, and the nature of the Universe we live in, is one of the richest strands of Hindu thought.With:Jessica Frazier Lecturer in Religious Studies at the University of Kent and a Research Fellow of the Oxford Centre for Hindu Studies at the University of OxfordChakravarthi Ram-Prasad Professor of Comparative Religion and Philosophy at Lancaster UniversityGavin Flood Professor of Hindu Studies and Comparative Religion at the University of Oxford.Producer: Thomas Morris.

Melvyn Bragg and his guests discuss the Book of Common Prayer. In 1549, at the height of the English Reformation, a new prayer book was published containing versions of the liturgy in English. Generally believed to have been supervised by Thomas Cranmer, the Book of Common Prayer was at the centre of the decade of religious turmoil that followed, and disputes over its use were one of the major causes of the English Civil War in the 1640s. The book was revised several times before the celebrated final version was published in 1662. It is still in use in many churches today, and remains not just a liturgical text of great importance but a literary work of profound beauty and influence.With:Diarmaid MacCulloch Professor of the History of the Church at the University of OxfordAlexandra Walsham Professor of Modern History at the University of CambridgeMartin Palmer Director of the International Consultancy on Religion, Education, and CultureProducer: Thomas Morris.

Melvyn Bragg and his guests discuss the meaning and significance of prophecy in the Abrahamic religions. Prophets, those with the ability to convey divinely-inspired revelation, are significant figures in the Hebrew Bible and later became important not just to Judaism but also to Christianity and Islam. Although these three religions share many of the same prophets, their interpretation of the nature of prophecy often differs.With:Mona Siddiqui Professor of Islamic and Interreligious Studies at the University of EdinburghJustin Meggitt University Senior Lecturer in the Study of Religion and the Origins of Christianity at the University of CambridgeJonathan Stökl Post-Doctoral Researcher at Leiden University.Producer: Thomas Morris.

Melvyn Bragg and his guests discuss Gnosticism, a sect associated with early Christianity. The Gnostics divided the universe into two domains: the visible world and the spiritual one. They believed that a special sort of knowledge, or gnosis, would enable them to escape the evils of the physical world and allow them access to the higher spiritual realm. The Gnostics were regarded as heretics by many of the Church Fathers, but their influence was important in defining the course of early Christianity. A major archaeological discovery in Egypt in the 1940s, when a large cache of Gnostic texts were found buried in an earthenware jar, enabled scholars to learn considerably more about their beliefs.With:Martin Palmer Director of the International Consultancy on Religion, Education, and CultureCaroline Humfress Reader in History at Birkbeck College, University of LondonAlastair Logan Honorary University Fellow of the Department of Theology and Religion at the University of ExeterProducer: Thomas Morris.

Melvyn Bragg and his guests discuss the cult of Mithras, a mystery religion that existed in the Roman Empire from the 1st to the 4th centuries AD. Also known as the Mysteries of Mithras, its origins are uncertain. Academics have suggested a link with the ancient Vedic god Mitra and the Iranian Zoroastrian deity Mithra, but the extent and nature of the connection is a matter of controversy. Followers of Mithras are thought to have taken part in various rituals, most notably communal meals and a complex seven-stage initiation system. Typical depictions of Mithras show him being born from a rock, enjoying food with the sun god Sol and stabbing a bull. Mithraic places of worship have been found throughout the Roman world, including an impressive example in London. However, Mithraism went into decline in the 4th century AD with the rise of Christianity and eventually completely disappeared. In recent decades, many aspects of the cult have provoked debate, especially as there are no written accounts by its members.

Melvyn Bragg and his guests discuss the Upanishads, the ancient sacred texts of Hinduism. Dating from about 700 BC, the Upanishads were passed down through an oral tradition in priestly castes and were not written down until the 6th century AD. They constitute the final part of the Vedas, the collection of texts which form the foundation of the Indian Hindu world, and were originally spoken during sacrificial rituals.Yet the Upanishads go beyond incantations performed during sacrifices, and ask profound questions about human existence and man's place in the cosmos. The concepts of Brahman (the universal cosmic power) and Atman (the deeper soul of the individual) are central to the understanding of the Upanishads. Each individual treatise has its own character. Some are poetic; some are scientific; others are dialogues between kings and sages or metaphysical reflections. More than one hundred Upanishads were produced, thirteen of which are regarded as the canonical scriptures of Hinduism.With:Jessica Frazier L

Melvyn Bragg and his guests discuss the Ontological Argument. In the eleventh century St Anselm of Canterbury proposed that it was possible to prove the existence of God using reason alone. His argument was ridiculed by some of his contemporaries, but was analysed and improved by later thinkers including Descartes, Spinoza and Leibniz. Other philosophers have been less kind, with the Enlightenment thinker David Hume offering one possible refutation. But the debate continued, fuelled by interventions from such heavyweights as Immanuel Kant and Kurt Gödel; and it remains one of the most discussed problems in philosophy.With:John Haldane Professor of Philosophy at the University of St AndrewsPeter Millican Professor of Philosophy at the University of OxfordClare Carlisle Lecturer in Philosophy of Religion at King's College LondonProducer: Thomas Morris.

Melvyn Bragg and his guests discuss the biblical king Solomon, celebrated for his wisdom and as the architect of the First Temple in Jerusalem. According to the Old Testament account of his life, Solomon was chosen as his father David's successor as Israelite king, and instead of praying for long life or wealth asked God for wisdom. In the words of the Authorised Version, "And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom." Solomon is an important figure in Judaism, Islam and Christianity alike, and is also credited with the authorship of several scriptural texts. His name is associated with the tradition of wisdom literature and with a large number of myths and legends. For many centuries Solomon was seen as the archetypal enlightened monarch, and his example influenced notions of kingship from the Middle Ages onwards.With:Martin PalmerDirector of the International Consultancy on Religion, Education, and CulturePhilip AlexanderEmeritus Prof

Melvyn Bragg and his guests discuss the origins of Quakerism. In the mid-seventeenth century an itinerant preacher, George Fox, became the central figure of a group known as the Religious Society of Friends, whose members believed it was possible to obtain contact with Christ without priestly intercession. The Quakers, as they became known, rejected the established Church and what they saw as the artificial pomp and artifice of its worship. They argued for religious toleration and for the equality of men and women. Persecuted for many years, particularly after the Restoration of Charles II in 1660, the Quakers survived to become an influential religious group, known for their pacifism and philanthropy. With:Justin ChampionProfessor of the History of Early Modern Ideas at Royal Holloway, University of LondonJohn CoffeyProfessor of Early Modern History at the University of LeicesterKate PetersFellow in History at Murray Edwards College at the University of Cambridge.Producer: Thomas Morris.

Melvyn Bragg and his guests discuss the life and work of the Dutch humanist scholar Desiderius Erasmus. In his lifetime Erasmus was almost universally recognised as the greatest classical scholar of his age, the translator and editor of numerous Latin and Greek texts. But above all he was a religious scholar who published important editions of the Bible which expunged many corruptions to the texts of the Scriptures. He was an outspoken critic of the Church, whose biting satire on its excesses, In Praise of Folly, was famed throughout Europe.When the Reformation began in 1517, however, Erasmus chose to remain a member of the Catholic Church rather than side with Martin Luther and the reformers, and a few years later he engaged in a celebrated debate with Luther on the subject of free will. Through his writings on the Church, on education and the wide gamut of humanist scholarship, Erasmus is remembered today as one of the greatest thinkers of the northern Renaissance.With:Diarmaid MacCullochProfessor of the Hi

Melvyn Bragg and his guests discuss the Safavid Dynasty, rulers of the Persian empire between the 16th and 18th centuries.In 1501 Shah Ismail, a boy of fifteen, declared himself ruler of Azerbaijan. Within a year he had expanded his territory to include most of Persia, and founded a ruling dynasty which was to last for more than two hundred years. At the peak of their success the Safavids ruled over a vast territory which included all of modern-day Iran. They converted their subjects to Shi'a Islam, and so created the religious identity of modern Iran - although they were also often ruthless in their suppression of Sunni practices. They thrived on international trade, and their capital Isfahan, rebuilt by the visionary Shah Abbas, became one of the most magnificent cities in the world. Under Safavid rule Persia became a cultural centre, producing many great artists and thinkers. With:Robert GleaveProfessor of Arabic Studies at the University of ExeterEmma LoosleySenior Lecturer at the School of Arts, Historie