In Our Time: Religion

Melvyn Bragg and his guests discuss the Concordat of Worms. This treaty between the papacy and the Holy Roman Empire, signed in 1122, put an end, at least for a time, to years of power struggle and bloodshed. The wrangling between the German kings and the Church over who had the ultimate authority to elect bishops, use the ceremonial symbols of office in his coronation and even choose the pope himself, was responsible for centuries of discord. The hatred between the two parties reached such a pinnacle that it resulted in the virtual destruction of Rome at the hands of the Normans in 1084.Nearly forty years later Emperor Henry V and Pope Calixtus II came to a compromise; their agreement became known as the Concordat of Worms, named after the town where they met and signed the treaty. The Concordat created a historic distinction between secular power and spiritual authority, and more clearly defined the respective powers of monarchs and the Church. Although in the short term the Concordat failed to prevent furt

Melvyn Bragg and his guests discuss the revolutionary Jewish leader Judas Maccabeus. Born in the second century BC, Judas led his followers, the Maccabees, in a rebellion against the Seleucid Empire, which was attempting to impose the Greek culture and religion on the Jews. After a succession of battles he succeeded and the Seleucid king granted the Jews religious freedom. But even after that freedom was granted the struggle for political independence continued, and it was not until twenty years after Judas's death that Judaea finally became an independent state. Thanks to an extensive, if often confused, historical record of these events, the story of the Maccabees is well known. Judas Maccabeus has become a celebrated folk hero, and one of his achievements, the restoration and purification of the Temple of Jerusalem after its desecration by the Seleucids, is commemorated every year at the Jewish festival of Hanukkah.With: Helen Bond, Senior Lecturer in the New Testament at Edinburgh University Tessa Rajak,

Melvyn Bragg and his guests discuss the Japanese belief system Shinto.A religion without gods, scriptures or a founder, Shinto is perhaps better described as a system of belief. Central to it is the idea of kami, spirits or deities associated with places, people and things. Shinto shrines are some of the most prominent features of the landscape in Japan, where over 100 million people - most of the population - count themselves as adherents.Since its emergence as a distinct religion many centuries ago, Shinto has happily coexisted with Buddhism and other religions; in fact, adherents often practise both simultaneously. Although it has changed considerably in the face of political upheaval and international conflict, it remains one of the most significant influences on Japanese culture.With:Martin PalmerDirector of the International Consultancy on Religion, Education, and CultureRichard Bowring Professor of Japanese Studies at the University of CambridgeLucia DolceSenior Lecturer in Japanese Religion and Japane

Melvyn Bragg and his guests discuss John Wyclif and the Lollards.John Wyclif was a medieval philosopher and theologian who in the fourteenth century instigated the first complete English translation of the Bible. One of the most important thinkers of the Middle Ages, he also led a movement of opposition to the Roman Church and its institutions which has come to be seen as a precursor to the Reformation. Wyclif disputed some of the key teachings of the Church, including the doctrine of transubstantiation. His followers, the Lollards, were later seen as dangerous heretics, and in the fifteenth century many of them were burnt at the stake. Today Lollardy is seen as the first significant movement of dissent against the Church in England.With:Sir Anthony KennyPhilosopher and former Master of Balliol College, OxfordAnne HudsonEmeritus Professor of Medieval English at the University of OxfordRob LuttonLecturer in Medieval History at the University of NottinghamProducer: Thomas Morris.

Melvyn Bragg and his guests discuss the origins and early development of Islamic law. The legal code of Islam is known as Sharia, an Arabic word meaning "the way". Its sources include the Islamic holy book the Qur'an, the words and actions of the Prophet Muhammad, and the opinions of legal scholars. In the 7th century, Sharia started to replace the tribal laws of pre-Islamic Arabia; over the next three hundred years it underwent considerable evolution as Islam spread. By 900 a body of religious and legal scholarship recognisable as classical Sharia had emerged.With:Hugh KennedyProfessor of Arabic in the School of Oriental and African Studies at the University of LondonRobert GleaveProfessor of Arabic Studies at the University of ExeterMona SiddiquiProfessor of Islamic Studies at the University of GlasgowProducer: Thomas Morris.

Melvyn Bragg and his guests discuss the Pelagian Controversy.In the late 4th century a British monk, Pelagius, travelled to Rome, where he became a theologian and teacher, revered for his learning and ascetic lifestyle. But he soon aroused the ire of some of the Church's leading figures, preaching a Christian doctrine which many regarded as heretical. Pelagius believed that mankind was not inherently depraved, and disputed the necessity of original sin. His opinions were highly controversial and led to fierce division. Pelagius's most prominent opponent was the African bishop St Augustine of Hippo. Their dispute resulted in the persecution and eventual condemnation of Pelagius and his followers, and was to be of long-lasting significance to the future of the Church.With:Martin PalmerDirector of the International Consultancy on Religion, Education, and CultureCaroline HumfressReader in History at Birkbeck College, University of LondonJohn MilbankProfessor in Religion, Politics and Ethics and the Director of th

Melvyn Bragg and his guests discuss the Bhagavad Gita.The Bhagavad Gita, a 700-verse section of the Sanskrit epic the Mahabharata, is one of the most revered texts of Hinduism. Written in around 200 BC, it narrates a conversation between Krishna, an incarnation of the deity, and the Pandava prince Arjuna. It has been described as a concise summary of Hindu theology, a short work which offers advice on how to live one's life.The Gita is also a philosophical work of great richness and influence. First translated into English in the 18th century, it was quickly taken up in the West. Its many admirers have included Mahatma Gandhi, whose passion for the work is one reason that the Bhagavad Gita became a key text for followers of the Indian Independence movement in the first half of the twentieth century.With:Chakravarthi Ram-PrasadProfessor of Comparative Religion and Philosophy at Lancaster UniversityJulius LipnerProfessor of Hinduism and the Comparative Study of Religion and Fellow of Clare Hall at the Universit

Melvyn Bragg and his guests discuss the work and influence of Maimonides.Widely regarded as the greatest Jewish philosopher of the medieval period, Maimonides was also a physician and rabbinical authority. Also known as Rambam, his writings include a 14-volume work on Jewish law, the Mishneh Torah, which is still widely used today, and the Guide for the Perplexed, a central work of medieval philosophy. Although undoubtedly a titan of Jewish intellectual history, Maimonides was also profoundly influenced by the Islamic world. He exerted a strong influence on later Islamic philosophy, as well as on thinkers ranging from Thomas Aquinas to Leibniz and Newton.With:John HaldaneProfessor of Philosophy at the University of St AndrewsSarah StroumsaAlice and Jack Ormut Professor of Arabic Studies and currently Rector at the Hebrew University of JerusalemPeter AdamsonProfessor of Ancient and Medieval Philosophy at King's College London.Producer: Thomas Morris.

Melvyn Bragg and his guests discuss Daoism. An ancient Chinese tradition of philosophy and religious belief, Daoism first appeared more than two thousand years ago. For centuries it was the most popular religion in China; in the West its religious aspects are not as well known as its practices, which include meditation and Feng Shui, and for its most celebrated text, the Daodejing.The central aim in Daoism is to follow the 'Dao', a word which roughly translates as 'The Way'. Daoists believe in following life in its natural flow, what they refer to as an 'effortless action'. This transcendence can be linked to Buddhism, the Indian religion that came to China in the 2nd century BC and influenced Daoism - an exchange which went both ways. Daoism is closely related to, but has also at times conflicted with, the religion of the Chinese Imperial court, Confucianism. The spirit world is of great significance in Daoism, and its hierarchy and power often take precedence over events and people in real life. But how did

Melvyn Bragg and his guests discuss John Foxe and his book Actes and Monuments, better known today as Foxe's Book of Martyrs. Born in 1517, John Foxe was an early Protestant who was forced to flee the persecutions which ensued when the Catholic Mary came to the English throne in 1553. He was a horrified observer on the Continent as more than three hundred of his countrymen were burnt at the stake. In exile he began work on a substantial work of scholarship, bringing together eyewitness accounts of these horrifying deaths.First published in 1563, Foxe's Book of Martyrs was one of the most elaborate early books produced, and thanks to vivid woodcut illustrations reached an audience far beyond the literate elite. Its stories of Protestant martyrdom became powerful Church propaganda in the late sixteenth century and were used by those who wished to banish Catholicism from England permanently. But despite its use as an instrument of religious factionalism, Foxe's work remains one of the key and most read books of

Melvyn Bragg and his guests discuss the Delphic Oracle, the most important source of prophecies in the ancient world. In central Greece, on the flank of Mount Parnassus, lies the ruined city of Delphi. For over a thousand years, between approximately 800 BC and 400 AD, this was the most sacred place in the ancient world. Its chief attraction was the Delphic Oracle, which predicted the future and offered petitioners advice.Travellers journeyed for weeks for a chance to ask the oracle a question. The answers, given by a mysterious priestess called the Pythia, were believed to come straight from the god Apollo. At the height of Greek civilisation the oracle was revered, and its opinion sought in some of the most significant conflicts of the age. Its activities were documented by historians including Xenophon and Plutarch, and it was regularly depicted in Greek tragedy, most famously Sophocles's masterpiece Oedipus the King.With: Paul CartledgeA G Leventis Professor of Greek Culture at Cambridge UniversityEdith H

Melvyn Bragg and guests discuss 'The Varieties of Religious Experience' by William James. The American novelist Henry James famously made London his home and himself more English than the English. In contrast, his psychologist brother, William, was deeply immersed in his American heritage. But in 1901, William came to Britain too. He had been invited to deliver a series of prestigious public lectures in Edinburgh. In them, he attempted a daringly original intellectual project. For the first time, here was a close-up examination of religion not as a body of beliefs, but as an intimate personal experience. When the lectures were printed, as 'The Varieties of Religious Experience', they were an instant success.They laid the ground for a whole new area of study - the psychology of religion - and influenced figures from the psychiatrist Carl Jung to the novelist Aldous Huxley. To date, James's book has been reprinted thirty-six times and has been hailed as one of the best non-fiction books of the twentieth century

Melvyn Bragg and guests Justin Champion, Susan Hardman Moore and Diarmaid MacCulloch discuss the ideas of the religious reformer John Calvin - the theology known as Calvinism, or Reformed Protestantism - and its impact. John Calvin, a Frenchman exiled to Geneva, became a towering figure of the 16th century Reformation of the Christian Church. He achieved this not through charismatic oratory, but through the relentless rigour of his analysis of the Bible. In Geneva, he oversaw an austere, theocratic and sometimes brutal regime. Nonetheless, the explosion of printing made his theology highly mobile. The zeal he instilled in his followers, and the persecution which dogged them, rapidly spread the faith across Europe, and on to the New World in America. One of Calvin's most striking tenets was 'predestination': the idea that, even before the world began, God had already decided which human beings would be damned, and which saved. The hope of being one of the saved gave Calvinists a driving energy which has mad

Melvyn Bragg and guests Diarmaid MacCulloch, Lucy Wooding and Charlotte Methuen discuss the Siege of Munster in 1534-35.In the early 16th century, the Protestant Reformation revolutionised Christian belief. But one radical group of believers stood out. The Anabaptists rejected infant baptism and formal clergy, and believed that all goods should be held in common. They were also convinced that the Second Coming was imminent.In 1534, in the north-western German city of Munster, a group of Anabaptists attempted to establish the 'New Jerusalem', ready for the Last Days before the coming Apocalypse. But the city was besieged by its ousted Prince-Bishop, and under the reign of its self-appointed King, a 25-year-old Dutchman called Jan van Leyden, it descended into tyranny. Books were burned, dissenters were executed and women were forced to marry. As starvation spread, King Jan lived in luxury with his 16 wives. The horrors of Munster have resonated through the European memory ever since. Diarmaid MacCulloch is P

Melvyn Bragg discusses the life, works and enduring influence of the medieval philosopher and theologian St Thomas Aquinas with Martin Palmer, John Haldane and Annabel Brett. St Thomas Aquinas' ideas remain at the heart of the official doctrine of the Roman Catholic Church today and inform philosophical debates on human rights, natural law and what constitutes a 'just war'.Martin Palmer is Director of the International Consultancy on Religion, Education and Culture; John Haldane is Professor of Philosophy at the University of St Andrews; Annabel Brett is Lecturer in History at Gonville and Caius College, Cambridge.

Melvyn Bragg and guests Amira Bennison, Robert Gleave and Hugh Kennedy discuss the split between the Sunni and the Shia. This schism came to dominate early Islam, and yet it did not spring at first from a deep theological disagreement, but rather from a dispute about who should succeed the Prophet Muhammad, and on what grounds. The supporters of the Prophet's cousin Ali argued for the hereditary principle; their opponents championed systems of selection. Ali's followers were to become the Shia; the supporters of selection were to become Sunnis.It is a story that takes us from Medina to Syria and on into Iraq, that takes in complex family loyalties, civil war and the killing at Karbala of the Prophet's grandson. Husayn has been commemorated as a martyr by the Shia ever since, and his death helped to formalise the divide as first a political and then a profoundly theological separation.Amira Bennison is Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; Robert Gleave is Profes

Melvyn Bragg and guests Helen Bond, John Haldane and John Barclay discuss the influence of St Paul on the early Christian church and on Christian theology generally. St Paul joined the Christian church in a time of confusion and wonder. Jesus had been crucified and resurrected and the Christians believed they were living at the end of the world. Paul's impact on Christianity is vast: he imposed an identity on the early Christians and a coherent theology that thinkers from St Augustine to Martin Luther have grappled with. Crucially, Paul is responsible for changing Christianity from a Jewish reform movement into a separate and universal religion.Helen Bond is Senior Lecturer in the New Testament at the University of Edinburgh; John Haldane is Professor of Philosophy at the University of St Andrews; John Barclay is the Lightfoot Professor of Divinity at Durham University.

Melvyn Bragg and guests Andrew Wheatcroft, Claire Norton and Jeremy Black discuss the Ottoman siege of Vienna in 1683, when the Ottoman Empire tried to capture the capital city of the Hapsburg monarchs. The ensuing tale of blood and drama helped define the boundaries of Europe. In June 1683, a man called Kara Mustafa made a journey to Vienna. That a Muslim Turk should come to a Catholic city was not unusual, but Kara Mustafa did so at the head of the Ottoman Army. Vienna was the capital of the Hapsburg Empire and he intended to take it. The ensuing siege has been held responsible for many things, from the invention of the croissant to the creation of Viennese coffee. But most importantly, it has come to be seen as a clash of civilisations, one that helped to define a series of boundaries, between Europe and Asia, Christian and Muslim, Hapsburg and Ottoman, that influence the view between Vienna and Istanbul to this day. But to see the siege as a defining moment in east/west relations may be to read back into

Melvyn Bragg and guests discuss the culture of the Baroque. What do the music of Bach, the Colonnades of St Peter’s, the paintings of Caravaggio and the rebuilding of Prague have in common? The answer is the Baroque – a term used to describe a vast array of painting, music, architecture and sculpture from the 17th and 18th centuries.Baroque derives from the word for a misshapen pearl and denotes an art of effusion, drama, grandeur and powerful emotion. Strongly religious it became the aesthetic of choice of absolute monarchs. But the more we examine the Baroque, the more subtle and mysterious it becomes. It is impossible to discuss 17th century Europe without it, yet it is increasingly hard to say what it is. It was coined as a term of abuse, denounced by thinkers of the rational Enlightenment and by Protestant cultures which read into Baroque the excess, decadence and corruption they saw in the Catholic Church. With Tim Blanning, Professor of Modern European History and Fellow of Sidney Sussex College, Uni

Melvyn Bragg and guests discuss the parting of the Red Sea, the feeding of the five thousand and the general subject of miracles. Miracles have been part of human culture for thousands of years. From St Augustine in the 4th century through the medieval cult of saints to David Hume in the 18th, miracles have captured the imaginations of believers and sceptics alike. The way they have been celebrated, interpreted, dissected and refuted is a whole history of arguments between philosophy, science and religion. They have also been used by the corrupt and the powerful to gain their perverse ends. Miracles have been derided and proved to be fraudulent and yet, for many, the miraculous maintain a grip on our imagination, our language and our belief to this day. With Martin Palmer, Director of the International Consultancy on Religion, Education and Culture;Janet Soskice, Reader in Philosophical Theology at Cambridge University; Justin Champion, Professor of the History of Early Modern Ideas at Royal Holloway, Univers